The two articles by Pollan (“Unhappy Meals”) and Dupuis
(“Angels and Vegetables: A Brief History of Food Advice In America”) both deal
with the various influences in recent and not-so-recent history on American
eating and the depth of investigations into the content and relative value of
what we eat. As could be suspected, the overall consensus in the past is very
similar to what is the consensus today. Many people have varying ideas of what
is healthy and unhealthy beyond a first glance, and despite the deluge of
peoples’ subjective ideas and very objectively conducted scientific studies,
there is no “perfect diet” and no one can agree on whether to eat a little of
everything, or a lot of just a few things.
Pollan’s
article covered mostly what he called the formation and rise of “nutritionism.”
Pollan defined nutritionism specifically as “an ideology”, one that breaks down
food into its component parts and ingredients as opposed to viewing it as food
itself. Speaking of food, that term itself doesn’t mean what it used to. Steak,
potatoes, carrots, and fish are food. Candy, cereal, and even bread cannot be
constituted themselves as food anymore because they are so processed now and
the manufacturers have power-packed them with so many synthetic nutrients and vitamins
that may or may not even be good for you. These kinds of changes came in a long
line of developments following this fascination with the nutrients in food.
Scientists discovered new vitamins, minerals and other nutrients in food, and
tested them for their positive or negative effects on our health. Based on
these findings, the government would give some kind of ruling on whether the
now nutrients should be increased or decreased in our diets. To satisfy the
market demands, food manufacturers would add or subtract these nutrients and
advertise the life out of it. After a while, new findings might prove otherwise
and the process starts all over. This cycle is undoubtedly a result of our
overthinking food. Pollan posed the question, “So nutritionism is good for business. But is it good for us?”
Ultimately, Pollan decides to, as he clearly states in the introductory
sentence (no doubt somewhat satirically): “Eat food. Not too much. Mostly
plants.”
The Dupuis article pertained
a bit more to the history of our eating decisions beyond that of health, and
provided a very interesting read. One of the first associations she makes is
between eating and morality. Some religions have very specific guidelines about
eating, particularly in eating meat, but for those of whom religion plays
little part in their eating decision, they often rely on the views of scholars
or popular figures. She observed that “because we have lost our faith in both
religion and science as guides to eating, we rely on popular writers to steer
us through a welter of confusing and contradictory information.” I personally
noted that this is the case as much or even more today, although the
celebrities touting the latest diets realistically bear very little weight
compared to the scholars and moral figures of the past! Whether they knew it or
not, most of the recorded views from figures such as Benjamin Rush, Charles
Finney, Sylvester Graham, and the Shaker communities. Abstinence or sparing use
of alcohol, minimal red meat, more roots and plants from the ground, and
overall portion control were all recommended and have a solid base in recent
findings. These all contributed not the tightening of their belts as our modern
thinking would have us believe, but to improve their moral and social standing
beyond just the function of their bodies.
These two articles look at
different periods in more recent history where the food is viewed from two very
different lights, but to serve the same ultimate purpose of deciding of what
and how much to eat. For Pollan, it is because of the complexity and minutia of
the innumerable ingredients in even the simplest foods that we eat. For Dupuis,
it was because of the representations that certain foods had in society and the
improvement or detraction of value they reflected on their consumer. Their
findings consequentially were varied respective to their field. Oddly enough,
however, Dupuis quite directly called out Pollan and the very article we read,
saying that no matter what ingredients and nutrients are constantly argued over
and removed from our diets, the same dietary diseases persist almost
undiminished. I myself found myself confused by Pollan’s conclusion (and
introductory sentence) as he went on and on about the inconsistency but then
gave his own caveman-esque definitive statement to try and tie it all together.
I think it is ridiculous how conflicted our national sentiment is on the value
of the tiniest parts of our food, and the commercialization of not only the
ingredients but also our overall mentality of what is the most important part
of our dining experience. Maybe the drawn line really is portion control.
Researchers and scientists have gotten portion sizes pretty well established,
maybe just stick to those instead of giving into gluttony and we can eat how
much we are told instead of worrying about a lot of a few foods or a tiny bit
of dozens of different options.
I found the same points in both articles to create the most complete picture of what has caused so many to be unhealthy. I also noted the fact that finding common or widely held conclusions about food can be very hard in our postmodern society. As a result nutritionism, as you mentioned, was created and now governs our food consumption choices.
ReplyDeleteI thought your comparisons between the two articles was strong. I really liked your sentence in the third paragraph: "These all contributed not the tightening of their belts as our modern thinking would have us believe, but to improve their moral and social standing beyond just the function of their bodies." That was clever sentence and summed up what you had said before very nicely.
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